{"id":87,"date":"2023-12-23T12:35:24","date_gmt":"2023-12-23T12:35:24","guid":{"rendered":"https:\/\/huseyinkacin.com\/?p=87"},"modified":"2023-12-23T12:37:31","modified_gmt":"2023-12-23T12:37:31","slug":"babasiz-cocuklar-ya-da-kole-kadinin-cocuklari-biz-mahcup-ve-onurlu-cocuklariz","status":"publish","type":"post","link":"https:\/\/huseyinkacin.com\/index.php\/2023\/12\/23\/babasiz-cocuklar-ya-da-kole-kadinin-cocuklari-biz-mahcup-ve-onurlu-cocuklariz\/","title":{"rendered":"Baba’s\u0131z \u00e7ocuklar ya da k\u00f6le kad\u0131n\u0131n \u00e7ocuklar\u0131: Biz mahcup ve onurlu \u00e7ocuklar\u0131z"},"content":{"rendered":"\n

Hz. H\u00e2cer, \u0131ss\u0131z Mekke vadisinde Hz. \u0130br\u00e2him\u2019in b\u0131rakm\u0131\u015f oldu\u011fu az miktardaki su ve erzak\u0131n t\u00fckenmesi \u00fczerine Hz. \u0130sm\u00e2il\u2019in susuzluktan \u00f6lmesinden korkarak tel\u00e2\u015flanm\u0131\u015f, \u00e7aresizlikten Saf\u00e2 ile Merve tepeleri aras\u0131nda yedi defa gidip gelmi\u015f, bu s\u0131rada o\u011flunun bulundu\u011fu yerden zemzem suyunun \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015f ve bu vadide kendisine su ihsan eden Allah\u2019a \u015f\u00fckretmi\u015ftir.<\/p>\n\n\n\n

M\u00fcsl\u00fcmanlar olarak bizler k\u00f6le Hz. Hacer’in \u00e7ocuklar\u0131 oldu\u011fumuz i\u00e7in onurumuzdan ve masumiyetimizden asla taviz vermedi\u011fimiz i\u00e7indir ki insanl\u0131\u011f\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ad\u0131na umut olan bir milletiz.<\/p>\n\n\n\n

Hz. \u0130br\u00e2him 100, o\u011flu \u0130sm\u00e2il on d\u00f6rt ya\u015f\u0131nda iken S\u00e2re \u0130shak\u2019\u0131 d\u00fcnyaya getirir. \u0130shak\u2019\u0131n s\u00fctten kesilmesi m\u00fcnasebetiyle verilen ziyafet s\u0131ras\u0131nda \u0130sm\u00e2il \u0130shak\u2019a g\u00fcl\u00fcnce S\u00e2re k\u0131zar ve Hz. \u0130br\u00e2him\u2019e, \u201cBu c\u00e2riyeyi ve o\u011flunu d\u0131\u015far\u0131 at; \u00e7\u00fcnk\u00fc bu c\u00e2riyenin o\u011flu benim o\u011flumla, \u0130shak\u2019la beraber miras\u00e7\u0131 olmayacakt\u0131r\u201d diyerek onlar\u0131 kovmas\u0131n\u0131 ister.<\/p>\n\n\n\n

Yahudiler ise Sare’nin \u00e7ocuklar\u0131 olduklar\u0131 i\u00e7indir ki hasetliklerinden ve k\u0131skan\u00e7l\u0131klar\u0131ndan dolay\u0131 insanl\u0131\u011f\u0131n ba\u015f\u0131na bela olan yery\u00fcz\u00fcn\u00fcn hi\u00e7 uslanmaz \u015f\u0131mar\u0131k \u00e7ocuklar\u0131d\u0131r.<\/p>\n\n\n\n

Peygamberler, insanl\u0131\u011f\u0131n “baba’l\u0131k ser\u00fcveninde” ma\u011fdur olmu\u015f \u00e7ocuklard\u0131r. \u0130nsan evlad\u0131 olmak, baba’l\u0131k g\u00f6rd\u00fck\u00e7e y\u00fccelen ama baba’s\u0131zl\u0131k ya\u015fad\u0131k\u00e7a da k\u00fc\u00e7\u00fclen \/ sapk\u0131nla\u015fan bir soy sop yani z\u00fcrriyet sahibi olma ya da olmama halidir. Hz Musa, Firavun’un \u00fcvey o\u011fludur. Baba’s\u0131zl\u0131\u011f\u0131n\u0131 telafi etmek ad\u0131na peygamberlik g\u00f6revinde karde\u015fi Hz Harun; \u201ca\u011fz\u0131 ve dili a\u011f\u0131r bir ki\u015fi\u201d olan Hz Musa’n\u0131n yard\u0131mc\u0131s\u0131 olmu\u015ftur. Hz H\u0131z\u0131r’da baba’s\u0131z Musa’n\u0131n ergenle\u015fmesine yani tekam\u00fcl\u00fcne, seyru s\u00fcluk’\u00fcne katk\u0131 sunan bir m\u00fcr\u015fittir. Hz Musa’da baba’s\u0131zl\u0131\u011f\u0131n do\u011furdu\u011fu eksiklikleri gidermek ad\u0131na s\u00fcre\u00e7 i\u00e7erisinde Hz H\u0131z\u0131r ve Hz Harun kendisine yol g\u00f6sterici olmu\u015ftur.<\/p>\n\n\n\n

Hz. \u0130sa baba’s\u0131zd\u0131r.<\/strong><\/p>\n\n\n\n

\u201cMeryem o\u011flu ile annesini de bir \u00e2yet yapt\u0131k; ikisini de kalmaya elveri\u015fli, kaynak suyu bulunan y\u00fcksek\u00e7e bir yere yerle\u015ftirdik\u201d (M\u00fc\u2019min\u00fbn 23\/50).

Baba’s\u0131z \u0130sa, annesi Meryem’le b\u00fct\u00fcnle\u015fik bir hayat s\u00fcrmenin bedelini i\u00e7inde yeti\u015fti\u011fi toplumla, k\u00fclt\u00fcrle b\u00fct\u00fcnle\u015femeyerek \u00f6demi\u015ftir. Hz \u0130sa, imgeler d\u00fcnyas\u0131nda annesel ve tanr\u0131sal bir ki\u015fili\u011fe d\u00f6n\u00fc\u015ferek g\u00fc\u00e7 ve iktidar\u0131n\u0131 sevgiden alan bir peygamber olmu\u015ftur. Baba’s\u0131z kalan her \u00e7ocuk \u0130sa kaderine mahkumdur. \u00c7ocuklar\u0131na a\u015f\u0131r\u0131 d\u00fc\u015fk\u00fcn anneler \u00e7ocuklar\u0131n\u0131n b\u00fcy\u00fcmelerini yani erkekle\u015fmelerini engellemektedirler. Baba’n\u0131n iktidar\u0131n\u0131 ve otoritesini y\u0131kan anneler \u00e7ocuklar\u0131n\u0131 kutsalla\u015ft\u0131rmaktad\u0131rlar. Kocalar\u0131ndan edinemedikleri sevgi ve mutlululuk aray\u0131\u015flar\u0131n\u0131 \u00e7ocuklar\u0131nda aramaktad\u0131rlar. Kocalar\u0131yla mutsuz kad\u0131nlar, \u00e7ocuklar\u0131yla nafile bir \u015fekilde mutlu olmaya \u00e7al\u0131\u015fan anneler zamanla psikolojisi sorunlu kad\u0131nlara d\u00f6n\u00fc\u015fmektedirler. Sevgi ve a\u015fk aray\u0131\u015flar\u0131 ile \u00e7\u0131rp\u0131nan yeni nesil \u00e7ocuklar; “Dindar nesil de\u011fil \u00e7ocuk tanr\u0131lar nesli” \u00f6zetle s\u0131n\u0131r (boderline) ki\u015filik olarak yayg\u0131nla\u015fmaktad\u0131r.  E\u011fitim \u00f6\u011fretim ad\u0131 alt\u0131nda iflas etmi\u015f bir sistemde ki\u015filik bunal\u0131mlar\u0131 sonucunda  ya intihar ya uyu\u015fturucu ya alkol ya da \u00e7ukurlar\u0131nda  bocalayan bir nesil yarat\u0131lmaktad\u0131r. K\u0131rk y\u0131ld\u0131r okullarda, dershanelerde, yurtlarda ve evlerde yeti\u015ftirilen ”Alt\u0131n Nesil” denilen elemanlarla devletimize yap\u0131lan ihanetin yaras\u0131 kapanmadan e\u011fitim \u00f6\u011fretim ad\u0131na bilimsel \u00e7al\u0131\u015fmalar yap\u0131lmad\u0131\u011f\u0131 takdirde yeni bir neslin darbesi T\u00fcrkl\u00fc\u011f\u00fc ve M\u00fcsl\u00fcmanl\u0131\u011f\u0131 yeniden zora sokacakt\u0131r. <\/p>\n\n\n\n

Dindar nesil de\u011fil \u00e7ocuk tanr\u0131lar nesli<\/a><\/strong><\/p>\n\n\n\n

Hz Yakup, o\u011flu Hz Yusuf’a a\u015f\u0131r\u0131 \u015fefkatli a\u015f\u0131k bir babad\u0131r. Yusuf’un karde\u015flerinin k\u0131skan\u00e7l\u0131\u011f\u0131 sonucunda kuyuya at\u0131lmas\u0131n\u0131 b\u00fcy\u00fck bir \u00e7ocukluk travmas\u0131 olarak da d\u00fc\u015f\u00fcnebiliriz. \u00c7ocuklar\u0131n\u0131 \u00e7ok seven babalar \u00e7ocuklar\u0131nda travma etkisi yaratan babalard\u0131r. Bu \u00e7ok sevginin alt\u0131nda a\u015f\u0131r\u0131 kontrol ve a\u015f\u0131r\u0131 d\u00fc\u015fk\u00fcnl\u00fck \u00e7ocu\u011fun b\u00fcy\u00fcmesinin, bireyle\u015fmesinin \u00f6n\u00fcndeki en b\u00fcy\u00fck engeldir. Hz Yusuf’un hikayesi asl\u0131nda bir \u00e7ocu\u011fun hayat\u0131nda travmalar\u0131n ya\u015fanmas\u0131 ve zamanla la \u00e7\u00f6z\u00fcmlenmesi hikayesidir. Hz Yusuf’un kuyusunu kuyu olarak de\u011fil de travma olarak d\u00fc\u015f\u00fcn\u00fcrsek \u00e7ocuk psikolojisi a\u00e7\u0131s\u0131ndan daha sa\u011fl\u0131kl\u0131 sonu\u00e7lar edinebiliriz. \u00c7ocuklar\u0131na d\u00fc\u015fk\u00fcn babalar \u00e7ocuklar\u0131nda obsesif, sadist-mazo\u015fist ya da bi\u00fcel bir yap\u0131n\u0131n sebebi olabilirler.<\/p>\n\n\n\n

Hz \u0130brahim babas\u0131 Azer (Terah) o\u011flu ile ili\u015fkisinde sevgisiz bir babad\u0131r. Hz \u0130smail ise babas\u0131na boyun e\u011fen bir o\u011fuldur. Hz Muhammet ise babas\u0131z b\u00fcy\u00fcyen bir \u00e7ocuktur. Baba sevgisi g\u00f6rmemi\u015f bir erkek olarak Hz \u0130brahim, evlilik hayat\u0131nda ilk e\u015fi Sare’nin g\u00fcc\u00fcyle rekabete girememi\u015ftir. K\u0131skan\u00e7l\u0131\u011f\u0131n ve hasetin ma\u011fduru olarak s\u00fcr\u00fcld\u00fckleri \u00e7\u00f6lde Hacer kocas\u0131z, \u0130smail babas\u0131z kalm\u0131\u015ft\u0131r. Hz \u0130smail, bu \u00e7ocukluk travmas\u0131 sonras\u0131nda babas\u0131na boyun e\u011fen bir o\u011ful olarak kurban edilmeyi g\u00f6ze alm\u0131\u015ft\u0131r. Kurban olay\u0131n\u0131, bir \u00e7ocukluk travmas\u0131n\u0131n Allah’\u0131n yard\u0131m\u0131yla \u00e7\u00f6z\u00fcmlenmesi olarak d\u00fc\u015f\u00fcn\u00fcrsek babal\u0131k a\u00e7\u0131s\u0131ndan anlaml\u0131 sonu\u00e7lar edinebiliriz. Baba o\u011ful ili\u015fkilerinde ku\u015fak \u00e7at\u0131\u015fmas\u0131 ya\u015fanmas\u0131 \u00e7ocu\u011fun sa\u011fl\u0131kl\u0131 ki\u015filik geli\u015ftirmesi a\u00e7\u0131s\u0131nda bir zorunluluktur. \u0130slamiyet gen\u00e7lerin anne babalar\u0131na itaatini de\u011fil tart\u0131\u015farak, uzla\u015farak ve en sonunda anla\u015farak uyumlu olmalar\u0131n\u0131 \u00f6neren bir dindir.<\/p>\n\n\n\n

Hz.Muhammed, Mekke’nin b\u00fcy\u00fck ailelerinden, Kurey\u015f kabilesinin kollar\u0131ndan biri olan “Ha\u015fimo\u011fullar\u0131” ndand\u0131r. Babas\u0131 Abdullah , annesi Amine’ dir. Dedesi Abd\u00fclmuttalip, Mekke’ nin ileri gelenlerindendir. Abd\u00fclmuttalib sa\u011fl\u0131\u011f\u0131nda torunu Muhammed’e gereken ihtimam\u0131 g\u00f6sterdi; kendisinden sonra da bak\u0131m\u0131n\u0131 o\u011flu Eb\u00fb T\u00e2lib’e vasiyet etti. Amcas\u0131 Eb\u00fb T\u00e2lib Kurey\u015f i\u00e7inde \u00f6nde gelen, s\u00f6z\u00fc dinlenen, sayg\u0131 duyulan bir kimse olup himayesini \u00fcstlendi\u011fi ye\u011feni Muhammed\u2019in \u00fczerine titrer, onu \u00e7ok sever, u\u011furlu oldu\u011funa inan\u0131r ve iyi yeti\u015fmesi i\u00e7in elinden geleni yapard\u0131. Hatta seyahatlerinde bile yan\u0131ndan ay\u0131rmazd\u0131. Nitekim onu himayesine ald\u0131\u011f\u0131 ilk y\u0131llarda bir kafile ile birlikte ticaret amac\u0131yla Suriye\u2019ye gitmeye karar verdi\u011fi zaman hen\u00fcz on iki ya\u015flar\u0131nda olan ye\u011fenini de \u0131srarl\u0131 talebi \u00fczerine yan\u0131na alm\u0131\u015ft\u0131. Kaynaklar\u0131n ittifakla verdikleri bilgilere g\u00f6re, ticaret kervan\u0131 Suriye topraklar\u0131ndaki Busr\u00e2\u2019da konaklay\u0131nca rahip Bah\u00eer\u00e2 Eb\u00fb T\u00e2lib\u2019e, ye\u011feninin g\u00f6nderilece\u011fi \u0130ncil\u2019de vaad edilen peygamber oldu\u011funu, \u00e7ocu\u011fu iyi korumas\u0131 gerekti\u011fini s\u00f6ylemi\u015f, bunun \u00fczerine Eb\u00fb T\u00e2lib \u015eam\u2019a gitmekten vazge\u00e7ip s\u00fcratle Mekke\u2019ye d\u00f6nm\u00fc\u015ft\u00fc.<\/p>\n\n\n\n

Hz Muhammet, do\u011fmadan \u00f6nce babas\u0131n\u0131n vefat\u0131 sonucunda \u00e7ocuklu\u011funda baba’s\u0131zl\u0131\u011f\u0131 ya\u015famas\u0131na ra\u011fmen dedesi ve amcas\u0131n\u0131 babas\u0131 yerine koyarak , babas\u0131 bilerek bu eksikli\u011fi telafi etmi\u015ftir. Di\u011fer peygamberlerin hikayesindeki baba sorununu ya\u015famayarak erille\u015fme ve birey olma s\u00fcrecini sa\u011fl\u0131kl\u0131 olarak tamamlam\u0131\u015f bir peygamberdir.<\/p>\n\n\n\n

Kad\u0131na \u015fiddetin \u00e7\u00f6z\u00fcm\u00fc erke\u011fin ya da kocan\u0131n \u00fcst\u00fcne yasalarla gidilerek de\u011fil baban\u0131n iyile\u015ftirilmesiyle \u00e7\u00f6z\u00fcmlenir. \u0130yi babalar\u0131n ve mutlu kad\u0131nlar\u0131n sa\u011fl\u0131kl\u0131 \u00e7ocuklar\u0131 olur. Peygamberler insanl\u0131\u011f\u0131n psikolojik ve sosyolojik olarak iyi babal\u0131k \u00f6rnekleridir. Avrupa’n\u0131n Bat\u0131’n\u0131n g\u00fcd\u00fcm\u00fcndeki hukuk anlay\u0131\u015f\u0131m\u0131zla; Toplumsal Cinsiyet E\u015fitli\u011fi sa\u00e7mal\u0131klar\u0131yla, \u0130stanbul S\u00f6zle\u015fmesi z\u0131rval\u0131klar\u0131yla ailemizin i\u00e7ine s\u0131zan truva at\u0131, \u00e7a\u011fda\u015f ve \u00e7a\u011fc\u0131l de\u011ferlerle sonucunda bir nesil bi\u00fcelle\u015fmekte ve deistle\u015fmektedir. Televizyonlarda ve gazetelerde k\u00f6\u015fe tutmu\u015f s\u00f6zde dindar, milliyet\u00e7i d\u00fc\u015f\u00fcn\u00fcr ve yazarlar\u0131n kar\u0131\u015f\u0131k kafalar\u0131yla ve bilin\u00e7d\u0131\u015f\u0131 bilin\u00e7leriyle peygamber tarihine ihanetin sonucunu insanl\u0131k, soysuzla\u015farak, sopsuzla\u015farak ve z\u00fcrriyetsizle\u015ferek \u00f6deyecektir. \u0130slamiyet, kad\u0131n\u0131n kad\u0131n oldu\u011fu erke\u011finde erkek oldu\u011fu bir dindir. \u0130slamc\u0131l\u0131kta ise kad\u0131nlar erke\u011fin g\u00fcc\u00fcne soyunurken, erkeklerde kad\u0131ns\u0131la\u015farak g\u00fc\u00e7 ve iktidar pe\u015finde ko\u015fmaktad\u0131rlar. T\u00fcrkiye Cumhuriyeti, Kemalizm tecr\u00fcbesinden sonra art\u0131k ” \u0130slamiyet mi yoksa \u0130slamc\u0131l\u0131k m\u0131? ” sorunsal\u0131n\u0131 d\u00fc\u015f\u00fcnmek zorundad\u0131r. \u0130slamc\u0131l\u0131k, \u0130slamiyet’e derin darbelerle bilin\u00e7sizce sald\u0131rmaktad\u0131r. \u0130slamc\u0131 kad\u0131n ve erkek ayd\u0131nlar, kendi ki\u015fisel egolar\u0131n\u0131 tatmin etmek ad\u0131na dinin \u00f6z\u00fcn\u00fc dinamitlemektedirler. Aile kurumu, sadece solcu ve feminist ayd\u0131nlar\u0131n marifetiyle de\u011fil son d\u00f6nemde esasen \u0130slamc\u0131 ayd\u0131nlar\u0131n kalemlerinden \u00e7\u0131kan d\u00fc\u015f\u00fcncelerle \u00e7\u00f6kertilmi\u015ftir. \u0130slamc\u0131l\u0131k demek \u0130stanbul S\u00f6zle\u015fmesi demektir. \u0130slamc\u0131l\u0131k demek Toplumsal Cinsiyet E\u015fitli\u011fi demektir. \u0130slamiyet, \u0130slamc\u0131l\u0131kla g\u00fcn ge\u00e7tik\u00e7e b\u00fcy\u00fck oranda g\u00fc\u00e7 kaybetmektedir.<\/p>\n\n\n\n

Necip Faz\u0131l’lar, Sezai Karako\u00e7’lar, Nurettin Top\u00e7u’lar, Cahit Zarifo\u011flu’lar, Erdem Bayaz\u0131t’lar, Rasim \u00d6zden\u00f6ren’ler, Nuri Pakdil’ler, Mehmet Akif \u0130nan’lar yeti\u015fmiyor art\u0131k. Televizyon dininin ilahiyat\u00e7\u0131lar\u0131na ve \u0130slamc\u0131 yazar ve bilir bilmez konu\u015furlar\u0131na esir olduk. Yeniden Sezai Karako\u00e7, yeniden Yedi G\u00fczel Adam, yeniden Nurettin Top\u00e7u, yeniden Necip Faz\u0131l okumak zorunday\u0131z. B\u00fcy\u00fck Do\u011fu Nesli ve Dirili\u015f Nesli’ni yeniden diriltmeden gelecek g\u00fcnler bizim i\u00e7in umut vermeyecektir. Ayasoyfa atalar\u0131m\u0131z\u0131n fethidir; eskinin zaferleriyle avunmak yerine Roma’n\u0131n fethini d\u00fc\u015flemedik\u00e7e yenilenemeyiz. Yenilenmedik\u00e7e de gelece\u011fin kaderinde yenilmemiz ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. Fetih, ge\u00e7mi\u015fe s\u0131\u011f\u0131nmak de\u011fil gelece\u011fi yeniden yaratmakt\u0131r. \u0130stanbul’un fethini atalar\u0131m\u0131z i\u00e7in m\u00fcjdeleyen peygamber; Roma’n\u0131n fethini umulur ki bizim i\u00e7in mu\u015ftulam\u0131\u015f olsun. Bu devrin m\u00fcsl\u00fcmanlar\u0131 Ayasofya’da g\u00f6zya\u015flar\u0131 i\u00e7inde namaz k\u0131larak cennete gideceklerini san\u0131rlarsa gelecek zamanlar\u0131n yenilgisine zemin olu\u015fturmaktad\u0131rlar. \u0130layi Kelimetullah u\u011fruna Libya’dan sonra T\u00fcrk’\u00fcn iman\u0131 Roma’y\u0131 da ayd\u0131nlat\u0131rsa cennete bir ad\u0131m daha yakla\u015fm\u0131\u015f olabiliriz.<\/p>\n\n\n\n

Sezai Karako\u00e7’u hi\u00e7 okumayan yeni nesiller hayat\u0131 her yerinden k\u00f6t\u00fc bir \u015fekilde \u0131skalam\u0131\u015ft\u0131r. Annelerinin kucaklar\u0131nda b\u00fcy\u00fcyemeyen bu devrin \u00e7ocuklar\u0131, babalar\u0131n\u0131n ocaklar\u0131nda baba’s\u0131zl\u0131\u011f\u0131n derin ac\u0131lar\u0131yla bo\u011fu\u015fmaktad\u0131rlar. Annelerin de\u011fil, kad\u0131nlar\u0131n de\u011fil, erkeklerin de de\u011fil babalar\u0131n \u00f6zlemi ancak bizim derinlerdeki \u0131zd\u0131rab\u0131m\u0131z\u0131 dindirecektir. Babalar\u0131m\u0131z\u0131n ocaklar\u0131nda ancak g\u00fcvenli bir ki\u015filik kazanabiliriz. Ruh sa\u011fl\u0131\u011f\u0131m\u0131z\u0131 babalar\u0131m\u0131z\u0131n ellerinden \u00f6m\u00fcr boyu tuttu\u011fumuzda kazan\u0131r\u0131z.<\/p>\n\n\n\n

Karako\u00e7’a kulak verelim:<\/strong><\/p>\n\n\n\n

Biz mahcup ve onurlu \u00e7ocuklar\u0131z

Ba\u015f\u0131m\u0131z\u0131 kald\u0131r\u0131p bir bakmay\u0131z

Siz r\u00fcyalar\u0131n\u0131zda ya\u015fay\u0131p durursunuz

Siz g\u00fcvercinleri g\u00f6zlerinden vurursunuz

Siz ekme\u011fin hamurunu, a\u015fk\u0131n hamurunu samandan yo\u011furursunuz

Siz r\u00fcyalar\u0131n\u0131zda ya\u015fay\u0131p durursunuz<\/p>\n\n\n\n

* * *<\/p>\n\n\n\n

Siz kalbe han\u00e7er gibi giren

Siz kalpten a\u011fa\u00e7 gibi \u00e7\u0131kan

Siz bize \u015fahdamar\u0131m\u0131zdan yak\u0131n

Siz y\u00fcz\u00fckler i\u00e7indeki kan

Siz inan\u00e7lar\u0131n sedef kabu\u011funu

Ebabil ku\u015flar\u0131n\u0131n gagalar\u0131yla k\u0131ran<\/p>\n\n\n\n

Bununla beraber \u00fcz\u00fclmedi\u011finizi biliyoruz

G\u00fcn gelecek topra\u011f\u0131n alt\u0131na uzanaca\u011f\u0131z

Her gece saat be\u015f sular\u0131nda sizi

Toplardamarlar\u0131m\u0131z\u0131n i\u00e7inde bekliyece\u011fiz<\/p>\n

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Hz. H\u00e2cer, \u0131ss\u0131z Mekke vadisinde Hz. \u0130br\u00e2him\u2019in b\u0131rakm\u0131\u015f oldu\u011fu az miktardaki su ve erzak\u0131n t\u00fckenmesi \u00fczerine Hz. \u0130sm\u00e2il\u2019in susuzluktan \u00f6lmesinden korkarak tel\u00e2\u015flanm\u0131\u015f, \u00e7aresizlikten Saf\u00e2 ile Merve tepeleri aras\u0131nda yedi defa…<\/p>\n

Devam\u0131n\u0131 OkuBaba’s\u0131z \u00e7ocuklar ya da k\u00f6le kad\u0131n\u0131n \u00e7ocuklar\u0131: Biz mahcup ve onurlu \u00e7ocuklar\u0131z<\/span><\/a><\/div>\n
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